Sunday, March 27, 2005

Happy Easter!!!

happy easter to all!!! ;p wonderful time of celebration, especially today this sunday, when we commemorate the resurrection of the Christ, Jesus!!! ;p praise God!!!

reading yn's blog before, hmmm, i wonder if there's more to this spiritual lethargy than meets the eye... before easter, i had similar lethargy, focusing on complaints and negative things, but today feeling mostly revitalised - reminded and refilled with the hope and assurance of salvation thru Jesus ;p truly, there is so much power and love poured out on us by God!!!

start of day was funny - went to city to meet with sal (thx for coming along, sal!!! ;p you always make my day!!! love u heaps!!!) - after that, my car wouldn't start!!! typical, it's happened b4... engine flooded... opened the bonnet, everything else seemed fine... was going to wait ages for racv to come along... thanx to God tho - this guy came along who was really helpful, opened up the filter cover, and told me to try again starting the car... so after a while jus pushing the starter motor, it started going, and we were able to make it to wcf on time!!! (well, 15 mins late, but jus missed a couple of songs only... so was ok!!!)

at wcf, saw quite a few friends whom i haven't seen for yonks (shaz, rene, mary, felicia, mel, james)... the message was really good, awesome presentation contrasting the claims of the "da vinci code" (book by dan brown) and the claims of Jesus ;p how well Jesus' resurrection and divinity are upheld by evidence and reason... - it remains one of the most well-established facts in history!!! - and thank God for that!!!

it's so sad sometimes tho - that such grandiose distortions of the truth are seen as fact, simply because of the claims made by one person that certain "facts" have been researched... the problem is that you can substantiate almost anything if you take certain bits of evidence and extrapolate on them, while ignoring other bits of evidence... - once a person gets led down one track, the more they want to believe it, or the more appeal a certain hypothesis has (whether because of sophistication, empowerment, simplicity, avoidance of the harsh truth, or any other reason)... once this begins, the evidence they review subsequently is seen in light of this desire to believe one way... - and the synthesis becomes simply a reinforcement of what they want to believe, while other evidence is conveniently ignored or repressed because it interferes with the neat case they have...

there was so much evidence ignored in the research apparently carried out by dan brown in the "da vinci code"... the evidence ignored was probably ignored because it promoted Jesus' deity and His resurrection from the dead... these were inconsistent with dan brown's hypothesis - so were dismissed... - but the evidence is overwhelming...

brief outline of today's message - reason tells us that Jesus' claim to deity was either a falsehood (knowingly so - a lie, or delusion - lunacy), or truth... - if a falsehood, if a lie, then why did Jesus die for a lie?!? why would so many others die for a lie?!? or if a delusion, then what of the rest of Jesus' character as it shines through the gospels that depict His life?!? Jesus was a remarkably awesome teacher, and not given to lunacy or delusion... and His followers were so firmly convinced of His claim also...

as for the resurrection - evidence points to many eyewitnesses to His crucifixion and resurrection... crucifixion was not a process of probable death, but certain death... - the depiction is one of slow asphyxiation as the sufferer struggles to breathe, a splinted diaphragm rendered ineffectual being supplanted by the tiring limb-driven efforts to expand and compress the battered thorax... this was preceded by an often fatal 39 lashes... see "the passion" and you'll have a good idea of what this means... - the resurrection was therefore hardly a hoax by a man who never died... but rather an amazing miracle, witnessed and testified to by over five hundred people, the first apostles and their contemporaries... furthermore, the transformed lives of those who believed points to the fact that they really did know Jesus was God, and that they weren't simply holding onto a lie... their knowledge of the truth was so certain that almost all the first apostles, and many of their successors, have suffered death for the truth...

this is jus the bare bones of what was said - and what can be learnt thru reading relevant and considered literature... a really good summary is "the case for Christ" by lee strobel... - would recommend it if you're interested to see this side of the story!!!

the pastor today concluded by exhorting those of us who believe to not simply believe, but be followers of Jesus... ;p for as God, He deserves our all... not only do we confess with our mouth, but we also believe in our heart - and we ought to live lives that reflect this belief!!! repentance is that often-ignored part of the gospel teaching!!! (and diet & exercise are the often-ignored part of easter egg eating!!!)

anywayz - i guess i'll leave u with this final passage... from the start of john's gospel, so that we may be reminded of the gravity of Jesus' life, death and resurrection... it so powerfully speaks for itself, who Jesus was - and what He makes possible... ;p God bless!!!

John 1:1-18

1In the beginning was the Word, and the Word was with God, and the Word was God. 2He was with God in the beginning.

3Through him all things were made; without him nothing was made that has been made. 4In him was life, and that life was the light of men. 5The light shines in the darkness, but the darkness has not understood it.

6There came a man who was sent from God; his name was John. 7He came as a witness to testify concerning that light, so that through him all men might believe. 8He himself was not the light; he came only as a witness to the light. 9The true light that gives light to every man was coming into the world.

10He was in the world, and though the world was made through him, the world did not recognize him. 11He came to that which was his own, but his own did not receive him. 12Yet to all who received him, to those who believed in his name, he gave the right to become children of God– 13children born not of natural descent, nor of human decision or a husband's will, but born of God.

14The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth.

15John testifies concerning him. He cries out, saying, “This was he of whom I said, ‘He who comes after me has surpassed me because he was before me.’” 16From the fullness of his grace we have all received one blessing after another. 17For the law was given through Moses; grace and truth came through Jesus Christ. 18No one has ever seen God, but God the One and Only, who is at the Father's side, has made him known.

Tuesday, March 22, 2005

So slack...

hey all - ;p since previous blog, have been restored to a state of peace with myself, which can only come as a result of feeling peace with God... so thankful that i have come thru that thick cloud of negativity, that my eyes latched onto a ray of hope and have not let go - bringing me out of the cloud and into the realm of light once more...

attended helpful Bible study today on exodus 5-6, with moses petitioning to pharaoh to let his people go and worship God at God's command... but, as God had warned, pharaoh was hardened and did not know God, believing he was in control... in fact, pharaoh believed he was in some way God, the ultimate authority... of course, this was to be proven wrong... but what was the reaction of the israelites?!? this is interesting - because as God's people today, we mirror the same reaction...

the israelites were, for a time, pushed into a more severe hardship with unfair demands being placed on them in excess of their labour capacity... as slaves, they were harshly treated, and endured difficult work, and little reward... if anything, they were punished because they couldn't do the impossible... - but when this happened, they blamed moses, and appealed to pharaoh... their thoughts were that the power to restore fairness lay with pharaoh, and they failed to approach the mighty hand of God, the one who is always faithful and is ultimately truly in control... by approaching pharaoh, they demonstrated a lack of confidence in God, they distanced themselves from God's present reality...

are we like the israelites?!? i definitely can identify with them... difficult things happen, like the tsunami disaster, like war, like relationship troubles, like grave injustices, or gross immorality... and we ask, "where is God"?!? - too often, we then decide to resort to measuring things by our own thoughts and ideals, whilst ignoring God's plans and perfect timing... so we seek solace in comforts that are intrinsically worldly - gambling, drugs, sex, false religions etc... (a later example of this was seen when moses was up on sinai...) rather than simply petitioning to God, working to measure ourselves by God's standards, confessing sin and trusting in God's Son, Jesus...

lead us not into temptation, God... - but as our deliverer, saviour, and Father, constantly remind us of Your presence, Your mighty hand in control of everything, and your infinite love, wisdom, understanding and perspective... thank You so much for Jesus, whom you sent as an atoning sacrifice for our sin, and may we, by Your Spirit, be transformed in our hearts to follow faithfully and to bring glory to your wonderful Name... in Jesus' most precious name, i pray, amen...

God bless, love-in-Christ,
dave!!! ;p

ps... happenings - if you happen to read this on time, come to inu bar (union house) 7.30 wednesday 23rd march (tomorrow!!!), concert raising funds for aid organisations helping deal with the aftermath of last year's boxing-day tsunami... should be a great night, hope to see some of you there!!! (sorry for late notice!!!)

pps... soon about to finish emergency rotation - feel like i haven't done heaps, hours-wise... a really slack block... learn some really useful things though, and an opportunity to make the most of... but it's all over by the end of this week, and next week is a week off!!! shall hope to enjoy, not long before the end of this year comes upon us, and i become a (yes, very scary, ain't it) doctor!!! am almost certain to be intern at royal melbourne hospital next yr... ;p jus hope i can be a good one!!!

Tuesday, March 15, 2005

Caught in a web

hmmmz, musing about depressing thoughts and things lately... i wonder why i'm so down?!? not much reason, really, i mean, what could someone want that i haven't already got?!? it's really silly sometimes when i muse about things and jus can't come up with a reason to explain my mood... perhaps it's jus tiredness... but perhaps it's more than jus that... perhaps so many things jus rolled into one web of entanglement, me the insect trapped in the middle flapping its wings in vain to escape its sticky grasp... the spider is sin, and i am its next dinner, except for God's salvation thru Jesus Christ... yet this insect doesn't always recognise this truth...

caught in the web with me are so many other insects... sometimes i want to know them, they could be my friends... but sometimes what i want is not so much to know them, but to feel appreciated and needed in a way... it's terrible sometimes, the feeling that the world could do without you... i mean, i remember thinking about some of my friends from the past, too many of whom i've jus completely lost touch with... and wondering, they mus be doing so well now, with so many interesting things to keep them alive and seeking truth, wanting more... it is they who so often seemed content with life, and it is they to whom i looked when i wanted a model to follow... i imagine them all together in groups, laughing and enjoying one another's company... i'm happy that they're happy, but i leave myself out of the picture... they don't need me, in fact they're doing jus fine, perhaps even better without me... mostly, i'm jus like a fly on the wall, at best an accessory, at worst an annoyance or distraction... maybe that's why they haven't stayed in touch, replied to my emails, or anything... a terrible realisation dawns, perhaps i'm not so real to them after all?!?

then i look at myself and those who remain in my circle... i suppose, they come and go... but equally, i look at them and realise their sufficiency and happiness, and wonder whether they will go the way of those who have entered the bowels of my past?!? neither needing nor wanting anything to do with me... i know this is such a selfish attitude to have, but its relevance is jus too clear sometimes... then, i'm sure it goes on to affect the way i deal with others... i whine and cry, i crave attention... i move myself into the way in order to be seen, because nobody likes to be ignored, but i'm sure i do no more than invite the ire of those who i disturb... i become more desperate, clinging onto the strands that connect me to others, only to pull too tightly with possessiveness and end up snapping the strands... little remains, only memories and schemata for me to play around with, hope for the future now a discarded remnant of what i remember... once again, i might as well be alone in this sticky web of entanglement, waiting for sin to engulf me...

as the spider draws near, inclement weather arrives and wracks the web, and a thread comes loose and me with it... i'm carried away from the menacing predator, its jaws ready to strike with ferocity... but that too, those open jaws, are but a remnant of what i remember too... i am carried through the air, til i land on a leafy green paradise, so many more insects like myself to be with!!! we have much in common, and we share stories... most often we talk about the wind that saved us, but sometimes we talk about the past too... i discover that i wasn't alone in my frustrations... loneliness followed us like a plague, but the more we tried to cling to others, the more lonely we became... but we are never lonely now... we have each other, and most of all, we have God, who sent the winds of salvation... how much more do we need to know that we are loved?!? how much more do we need to seek our own worth?!?

praise God, for His Son, and for His love, which never fails... may we never forget that we are all worth something, to one another, and above all else, to God...

Saturday, March 12, 2005

Robinvale

back, finally, from my 4-week rural rotation!!! last week spent in robinvale, a good 4-hr hike from shepp, situated along the murray, jus a short distance from mildura in that north-west corner of victoria... the mallee country is beautiful to behold, really striking ochre-coloured soil dominating the landscape and forming a stark contrast with the blue sky at the horizon... the clouds bear the reflection of the ground, issuing forth a pinkish glow from its undersurface...

the town itself was quite an unusual proposition, a mix of koorie, tongan, vietnamese, italian, afghani and south-african inhabitants dwelling in the small town, no doubt drawn there by the fruit-picking and vineyard employment opportunities that present themselves at most throughout during the year... many have settled, though, and there is a constant presence of about 4,000 people in the town, swelling up to as many as 7,000 in peak fruit-picking season...

's a funny thing - most ppl muse about random thoughts when they're in the shower... but my brain was in full random-thinking mode while washing the car today... i guess it's also a shower, of sorts, though most of the water covering my body was sweat, not that much from the hose... but it was really tough going, trying to get rid of all the mallee soil (which was everywhere in the air) out of the carpets, and all the surfaces inside and outside the car... at least it's clean now... and no more country driving to get it all dirty!!!

anywayz - random thoughts... i remembered in robinvale, seeing some graffiti inside the public toilet block that was in the middle of the road that read "rob-in-jail"... but it's an accurate reflection of robinvale's claim to the title of one of the most notorious crime-filled towns in the whole nation... my digital camera went missing, probably there in robinvale... but it's weird, how, if this were in melbourne, everyone's reaction would be, "dave, how could u be so careless!!! maybe u left it in your bag, did you empty it out, did you check it?!? could you have left it in the restaurant?!?" - but since it's robinvale, so many ppl seem so convinced that it's been stolen!!! "dave, you shouldn't ever leave your bag unattended for two seconds, you know... how many times have i told u?!?"

unfortunately, that means no fotos of mungo... i drove up to mungo national park, a really wonderful place to visit if u ever get the chance!!! long dirt road, about 120km, so quite a tiring drive for 1hr10mins or so... watch the kangaroos and sheep and cattle that inevitably wander onto the path!!! but arrival in mungo, pushing aside how dirty the car had become, was breathtaking... you arrive at one end of the lake, which is now a flat, dry lake bed, and feast your eyes upon the beautiful "walls of china" that dominate the horizon 10km away across the lake... the amount of history in the museum is phenomenal, chronicling 50,000 years of aboriginal inhabitance of the region, and their coexistence with strange megafauna, now extinct... imagine life as it was then!!!

went the 10km across to the walls of china... the brilliant layered appearance of the walls is caused by the erosion and deposition of various hidden layers of rock laid down by the repeated filling and emptying of the lake over the millenia... layers of red ochre-ish soil overlie the white rock that rises up steeply, small knolls preserved by the roots of hardy trees that hold them against the wind's erosive forces... atop the walls are the peaks of rolling dunes that move ever so slowly, the exposed side of the dunes holding solidly against our footsteps, in contrast to the liquid behaviour of the sand whenever it is disturbed on the leeward side of the dunes... it's almost surreal, just watching the lava-like motion of the fine sand trickling down the side and parting into channels formed by the ripples on the surface...

relics of early settlement by non-indigenous australians were dotted around the park, with goat traps, small tin huts and wells doing little to deface the immense beauty of a relatively undisturbed corner of the universe...

;p i think it's a beautiful reminder of God's creation, and well worth the drive, and even the car wash after the drive!!! - the road can be dangerous though, some friends of ours became temporarily stranded after their tyre blew out causing the car to run off the road... but yah, would be awesome to revisit sometime in the future!!!

anywayz - i think i should stop rambling now... jus want to leave u with a passage from 2 peter, which teaches us how best to be children pleasing to our heavenly Father... it's a challenging passage, because, although it's full of encouragement, it reminds us of what is so often missing in our walk as children of God - that is effort (in the passage, "selfcontrol, perseverance"), but which is born of faith in Jesus... but how cool is it, that as we focus more and more on God, we are reminded of His goodness, and the amazing promises that He has made to us!!! ;p

God bless u all!!!
dave

2 Peter 1:1-11

To those who through the righteousness of our God and Savior Jesus Christ have received a faith as precious as ours:

Grace and peace be yours in abundance through the knowledge of God and of Jesus our Lord.

His divine power has given us everything we need for life and godliness through our knowledge of him who called us by his own glory and goodness. Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature and escape the corruption in the world caused by evil desires.
For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, selfcontrol; and to selfcontrol, perseverance; and to perseverance, godliness; and to godliness, brotherly kindness; and to brotherly kindness, love. For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. But if anyone does not have them, he is nearsighted and blind, and has forgotten that he has been cleansed from his past sins.

Therefore, my brothers, be all the more eager to make your calling and election sure. For if you do these things, you will never fall, and you will receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ.

Saturday, March 05, 2005

Rurality and mental health

here's a lil essay i wrote jus over the past three days about rurality and mental health... hopefully some of u find it interesting... ;p


Rurality and mental health

Over about 10 days, we had the privilege of visiting the small rural community of Berrigan and the surrounding townships, and our eyes were opened to a very different context of medical practice. We observed and participated in the rural lifestyle, and were welcomed warmly and embraced by the local population. Clearly, not only do they recognise and wish to attract more health practitioners to their region, but their friendship and warmth is a genuine one that stems from a supportive community spirit. In this essay, in which I focus on mental health, I shall endeavour to use this context to illustrate some of the important points about mental health practice in rural Australia.

The township of Berrigan has a population of about 1,000. Mostly, the town serves as a farming support town, with the major industries being rice, wheat and maize. Increasingly, the population is aging, and the proportion of retirees finding their homes in Berrigan is becoming greater. There is one general practitioner in the town who works in a clinic attached to the 14-bed hospital. Alongside the GP, there are many allied health professionals, ranging from nursing staff, dentists, a pharmacist, a physiotherapist, and a psychologist, some of whom are based in Berrigan. Overall, with respect to health services, it is considered as part of a sector that encompasses the shires of Berrigan and Jerilderie, which takes in the towns of Finley, Barooga, Tocumwal and Jerilderie, in addition to Berrigan (see Appendix for ARIA and RRMA remoteness scores). Some services, including mental health services, are further shared with the neighbouring sector, based in Deniliquin, which is about 100km from Berrigan.

We encountered a member of the mental health team first at a social night. The psychologist was based in Berrigan, and was on a 12-month contract. Having come from the city, her impressions of the country were initially positive, with her appraisal of the community spirit as friendly and enthusiastic. She enjoyed the job, but had personal ties that meant she returned to Melbourne every weekend. Eventually, those same ties led to her searching for and finding a job in the outer suburbs of Melbourne, for which she was about to leave her employment in Berrigan after only 3 months there.

We met more members of the community mental health team in Deniliquin on a visit there with the drug and alcohol counsellor for the region. The team in Deniliquin consists of two psychologists (one for each sector), two general mental health nurses (three positions: child/adolescent, adult, and one for over 65 years, which is currently vacant), an Aboriginal mental health worker, and a mental health nurse for EDC&C (emergency, crisis). There are also administration positions. Other mental health practitioners work closely with the Deniliquin team across the sectors as well. They liaise closely with other health practitioners, such as drug and alcohol, general practice, and hospital staff. Consultation with psychiatrists is made possible through video teleconferencing (telepsychiatry), and facilities for this have been installed in Deniliquin and several other sites around rural NSW.

How does mental health differ between the rural and the urban settings? This is a complicated question to answer. While there are concerted efforts to improve access to mental health services in rural areas, such as outreach workers, Access Line (a 24-hour free phone number for advice and crisis support), brochures, posters, and close working with other health services, there are still differences highlighted in the statistics comparing rural and urban mental health. Perhaps the starkest statistic is that of suicide rates. Overall, comparing suicide rates between (crudely speaking) rural and urban Australia, there is little statistical difference between suicide rates of females, but male suicide rates are significantly higher in areas termed "rural" as opposed to "urban" (AIHW, Australia's Health 2004). Statistics on overall mental illness prevalence paints a slightly different picture: according to a 2000 ABS survey, it is greatest in large and small rural centres (19.4%), followed by capital cities (17.8%), and lowest among "other rural & remote" areas (15.7%). However, Meadows demonstrated in the same year that the proportion of unmet need for mental health care increased with increasing remoteness.

Why does this pattern/difference exist? It is important to understand that this difference is not simply the result of differences between mental health services available, and accessibility to them. Mental health is the result of so many interacting factors, which are social, economic, cultural, biological, as well as psychological. Diversity in all these factors throughout rural Australia means that a simple cross-assessment of all rural areas together might not yield meaningful results. Instead, an examination of these factors as they apply to areas of rural Australia might help to explain the difference, and indeed, provide more concrete targets at which to aim when developing solutions for rural mental health.

At the social level, perhaps one of the most interesting phenomena separating rural from urban living comes into play. In rural areas, where “everyone knows everyone”, people's networks consist primarily of strong ties, and lack weak ties relative to urban-dwellers. The effect of this on mental health is that such social networks tend to act as reverberators of information, and people are probably less willing and able to disclose concerns they may have. Also, the predominance of strong ties means more dependent relationships exist in the community, such that if one person suddenly falls out of their role(s), the community's networks will undergo an upheaval. These things are reflected in the stoicism and self-reliance stereotypically associated with rural-dwellers, and this attitude breeds a reluctance to acknowledge mental health problems and access mental health care. The stigma associated with mental illness further contributes to this reluctance, and compounds the effect that would occur if a diagnosis of mental illness were revealed in the community.

Another relevant social phenomenon involves the multiplicity of roles held by individuals in rural communities, where one’s activities in one role rapidly becomes widely known, and affects the other roles held by that person. For example, if a community leader involved in several different community clubs, on the school board, and mother of two school-age children, decides to send one of her children to a school in another town, then she would be seen as letting down the community and her role and relationships as a community leader would become strained. Similarly, if an individual were to undergo difficult circumstances, he or she might be afraid to seek help for mental health for fear that his or her roles would become disrupted because of the stigma associated with mental illness.

Among the economic factors influencing mental health in rural areas is the changing landscape of industry that drives the rural economy. Traditionally, rural areas have been portrayed as homogenous primary-industry-driven communities where a large proportion of the population dwelt on and made their living from farms, whether livestock, crops or orchards. However, the past few decades have seen a shift from this pattern. Berrigan is a prime example of this phenomenon. It is a town built on irrigated land, and crops of rice, wheat and maize cover the horizon from end to end. This much has changed little, but the way in which farming is practised has changed much. The land is now owned by far fewer people running far larger-scale operations, and their tractors are growing larger and larger in the quest for greater efficiency, as they struggle on the background of the recent drought conditions to break even. Small-scale farmers are a dying breed, most having had to sell out because they were running unsustainable businesses and drowning under the competition, and those who own small plots of land now run intensive operations such as pig igloos or fish farms in order to survive.

This changing economic landscape means that farming is less prominent as an industry in rural towns. One would also suggest that this trend in farming is not isolated, and is mirrored everywhere, including the decline of some rural towns. As society trends towards specialisation and competitiveness, a town must either follow or somehow be extremely innovative to baulk the trend and survive. In many rural areas, farming is being replaced by growth industries of tourism and aged care. Increasingly, country towns are seen as attractive for lifestyle reasons (and Berrigan’s congenial and welcoming community illustrates this well with their laid-back, relaxed pace and simple enjoyment of peace, quiet and friendly company). Those who are settling in the Berrigan area are mostly retirees, while the younger generation (who find themselves often without viable businesses to take over) are migrating to urban areas to seek opportunities for their career. A different pattern is observed in some other country towns such as Tocumwal, whose river location and airfield make it a wonderful magnet for tourists and the younger generation.

This has profound effects on mental health in rural areas. On one hand, the peace and quiet relative to the city would seem to ease stress on the population. But on the other hand, the changing economic climate and the competitive nature of industry is bringing the city’s stresses out into the country.

Rural Australia is also culturally diverse and dynamic. There are growing groups of people with different ethnic backgrounds entering rural towns, although there tend to be concentrations of certain groups in specific areas. For example, there are large Italian communities dwelling in the vicinity of the Murray River in towns such as Cobram, which is just across the border from Barooga, which is in Berrigan Shire. While the Aboriginal population is more highly represented in rural Australia overall compared to metropolitan Australia, the area around Berrigan has very few Aboriginal dwellers. Nevertheless, while ethnicity may contribute to some of the culture of an area, rural areas also differ culturally from urban areas in other ways. Some of this has been illustrated by the community-centric social structure of rural towns. There tends to be a greater sense of trust and loyalty amongst rural communities, because of the social proximity of people to each other, and the spirit by which neighbours look out for one another. Also, the lack of anonymity would tend to reinforce the sense of belonging that one feels in the town. These factors are reflected in the culture of community events, and people enthusiastically support community-run festivals, fund-raisers and other goings-on. Examples during our time at Berrigan were the overwhelming support shown for the Berrigan swimming pool at the swimming carnival fund-raiser, the strong membership of the local Lions club, and the crowd at the Finley tractor pull.

This community enthusiasm can play a particularly protective role against mental illness. There is a spirit of co-dependency among rural communities such that everyone helps one another. When individuals fall into difficult circumstances, often the community will rally to their support.

Part of the flip side of this community enthusiasm is a cultural resistance against external influences that attempt to exert themselves on the town. Without such resistance, small communities are vulnerable to external pressures, and among the health services, city-based authorities are often looked upon with disdain. It is unfortunate that small towns are at the mercy of decisions made by those who all too often have too little to do with the country to understand their plight. When one understands that differences exist between rural culture and urban culture, and that their needs are different, not only from metropolitan areas, but also from one another, it becomes obvious that the best solutions would originate from rural areas themselves.

While this is particularly evident at the level of health service infrastructure and funding arrangements, a simpler example of this can be seen in the pattern of acceptance of overseas-trained doctors in the rural towns. The general practitioner in Berrigan was trained in Iraq, and initially it took some time for the local population to accept him as their doctor. He faced language issues also, and was found to be “hard to understand”. However, time has once again proved to be a healer, and after being welcomed into the community, he has become, more and more, a member of the community. The town is now pleased with the much-needed services that he provides to the town, and most of the locals visit his surgery.

Cultural safety issues go beyond respecting the patient to respecting health care workers. A case of an elderly farm-dwelling male patient whose frontal lobe dementia has led to some disinhibition illustrates this point. Outreach workers regularly visit his home on the farm in order to investigate his progress, ensure that his living standards are maintained, and assess whether or not he is still capable of managing in his own home. However, his disinhibited behaviour has led to reports of sexual advances towards some of the workers, making them feel uneasy. Because of the isolation of the site, assistance for the threatened worker is not at hand, and the response of the workers to date has been to suggest some medication to alleviate the disinhibition.

Access issues can also highlight the particular need for cultural sensitivity in the rural setting. In a town such as Berrigan, where there is only one general practitioner, difficulties arise when cultural conflict occurs. A female Islamic patient, for example, may feel very uneasy with a male doctor, and may refuse physical examination. She would then have two options, either to continue visiting the same doctor reluctantly (perhaps with a compromise measure in place, such as the presence of a female nurse), or go to a different town in order to find a female doctor to treat her. The previous GP in Berrigan was female, and many of the males in Berrigan found it awkward to approach her as their doctor, and so were faced with a similar dilemma. The result of this is that many who should be receiving health care do not receive it, due to cultural or access issues.

This has strong relevance to mental health. The National Mental Health Survey (1997) investigated the role of general practice in mental health care, and demonstrated the vital role that general practitioners have in mental health. Nationwide, three quarters of those who used a health service for mental illness saw a GP, and half of these had their GP as their sole mental health practitioner. Furthermore, 71% of the community put that, if they sought professional help for depression, they would first approach a GP. The sparse distribution of GPs in rural Australia, and even sparser scattering of other mental health practitioners such as psychologists and psychiatrists, means that the interfaces between patients and mental health care are thinly spread in the country. If choice is limited to only one GP in a town, there are few practical options for the individual (highlighted previously), and often it seems most appropriate to forgo seeking help. In a secondary analysis of the BEACH (bettering the evaluation and care of health) study by Caldwell et al, rates of psychological problems identified by GPs per population were demonstrated to decline with increasing remoteness (as measured by RRMA score). Berrigan and surrounding townships have an RRMA classification of 5, which were shown to have significantly fewer psychological problems identified per population. Interestingly, there was little variation across all RRMA classifications in the rate of identification of psychological problems per number of GP encounters. The suggestion here is that the lower identification rate among rural and remote areas is largely due to a lower rate of utilisation of GP services in these areas, and that there is a higher proportion of unmet need for mental health care in rural Australia compared with metropolitan Australia.

Biological factors may also play a part in the rural-urban mental health differential. Overall, the health status of individuals in rural and remote communities is poorer than in urban areas. In particular, the mortality rate in rural Australia is significantly higher than in major cities. This is likely to be due to a number of factors, including a different demographic (with higher proportion of Aboriginal people who have life expectancies about 20 years shorter than non-Aboriginal Australians), poorer access to health care, poorer education status (perhaps associated with less effective health outcome preventative measures), and more hazardous environmental factors (e.g. motor vehicle accidents). Mortality from causes such as coronary heart disease, chronic obstructive pulmonary disease, motor vehicle accidents, and diabetes, feature heavily among the causes of excess deaths in rural Australia. Largely, these causes are modifiable to an extent by appropriate behaviours, such as quitting smoking, practising safe driving, or controlling diet. Perhaps more aggressive promotion of healthy behaviours would help to reduce these excess deaths.

It is also well known that mental illnesses such as depression are often linked to poorer health status. Diseases seen more often in rural areas such as coronary heart disease, chronic obstructive pulmonary disease, and diabetes, are illnesses that by-and-large cause significant stress for individuals, and contribute to the mental health burden.

So what can be done to improve rural mental health? The issues identified above largely fall into the categories of availability, access, and health promotion. Perhaps some of the “problem” lies in the culture of stoicism and self-reliance seen in rural-dwellers, but this is a difficult area to target in itself. However, it is possible that campaigns might be instituted to reduce the stigma associated with mental illness (and one such campaign is proceeding in the Hume area, encompassing Shepparton).

On the front of availability, strategies must be developed to recruit more health practitioners into the country. Communities are welcoming and mostly recognise the need for more services, and increasingly so in mental health as awareness of psychological illness increases. In Berrigan shire, positions are available and are mostly advertised as twelve-month contracts. This method of advertisement acts to lure practitioners by binding them only for a short time, leaving open the option to leave the position after that time, and positions frequently come packaged with a place to live or other incentives that serve to assist assimilation into the community. As one of the nurse administrators said, the plan is to attract them, and once they arrive, to get them so involved with the community that they are unable to leave. Recruitment is, however, limited by funding provided by the government, and lobbying for more funding to attract more health professionals is always an ongoing, difficult and complicated task.

Access is another major issue that should be targeted. The access problem is highlighted by the high suicide rate, which indicates that much mental illness may be going unidentified or unmanaged until it becomes far too severe. For less severe mental illness, access is also an issue, but is available through outreach mental health workers, travelling psychologists, and telepsychiatry. These arrangements are well established in Deniliquin.

Telepsychiatry, in particular, has been a topical issue since its advent many decades ago. It allows consultation via camera and television screen with a psychiatrist at a distant site, which is Sydney for those in Deniliquin. This facilitates access by cutting travel time and cost, and the time saved can often mean one less day absent from work or school, less disruption to family, or simply less to stress about. It also makes possible a quick second opinion to be given by more experienced personnel. Studies on telepsychiatry have demonstrated its reliability for child psychiatric assessments, depression and cognitive status assessments for the elderly. Positive outcomes have also been achieved with interventions administered by telepsychiatry. However, there is a suggestion that telepsychiatry is less reliable than in-person consultation for behaviours requiring visual observation, and it is not the modality of choice for patients with schizophrenia.

Overall, telepsychiatry is seen as an acceptable and cost-effective means of accessing psychiatric expertise from a rural area. Where such vast distances are involved, such as from Berrigan and Deniliquin to Melbourne, patients mostly prefer to use the telepsychiatry facility. Concerns are expressed about confidentiality and the impersonal nature of the teleconference, but the positive outcomes achievable by this modality demonstrates that it is a worthwhile step forward in improving access to mental health services in rural Australia.

Outreach workers exist in many of the disciplines associated with mental health. We spent some time with a member of the aged care assessment team (ACAT) on home visits to elderly patients. Their role in mental health is vital, calling on a vulnerable sector of the population, inquiring about problems they may be experiencing, and advising them on the allied health services available. They assess their need for services and are able to make referrals to services such as occupational therapy, mental health services and general practitioners. On this front, outreach workers are performing well at addressing access issues in those who have identified health concerns.

The greatest difficulty is in addressing the problems of those with mental illness that have not been identified. This is where health promotion and awareness must be targeted. Promotion of Access Line is one of the measures taken to address this. Access Line posters and brochures are visible in doctors’ surgeries, in hospitals and in community health centres. They make people aware that there is a free number they can call for assistance with any mental health concerns. However, these posters are hardly visible away from health facilities, where perhaps they are most needed. The other problem with this strategy of promoting awareness of services is that it relies on individuals with mental illnesses or their friends and relatives to identify their problems. As it would be costly, unethical and impractical to probe into the lives of every member of the community in order to catch those with mental illness, promotion of services is probably the most feasible method.

How can this be better achieved? Perhaps other media such as newsprint, television and radio should be more aggressively enlisted, in order to reach a wider audience. Perhaps community-driven events to promote healthy behaviours and strategies to identify mental illness might be effective. In some areas, mental illness is still a taboo topic, and so a campaign to reduce the stigma, such as in the Hume region in Victoria, might be synergistic to other promotion strategies. Mentally ill people will only come forward to seek help if they understand that it is OK to do so. In the end, however, these strategies can only be possible with more resources being made available for mental health promotion in rural areas.


Resources

Australian Institute of Health and Welfare (2004). Australia’s Health 2004. Canberra: AIHW

Caldwell TM, Jorm AF, Knox S, Braddock D, Dear KBG, Britt H (2004). General practice encounters for psychological problems in rural, remote and metropolitan areas in Australia. Aust New Zealand J Psychiatry 38:774-780

Fraser C, Judd F, Jackson H, Murray G, Humphreys J, Hodgins GA (2002). Does One Size Really Fit All? Why the Mental Health of Rural Australians Requires Further Research. Aust J Rural Health 10:288-295

Fuller J, Edwards J, Procter N, Moss J (2002). Mental Health in Rural and Remote Australia. In The New Rural Health (eds Wilkinson D, Blue I), Oxford University Press, South Melbourne, pp 171-86

Glover JJ (2003). Rural Bioethical Issues of the Elderly: How Do They Differ From Urban Ones?. J Rural Health 17(4):332-335

Harrison CM, Britt H (2004). The rates and management of psychological problems in Australian general practice. Aust New Zealand J Psychiatry 38:781-788

Humphreys J, Hegney D, Lipscombe J, Gregory G, Chater B (2002). Whither Rural Health? Reviewing a Decade of Progress in Rural Health. Aust J Rural Health 10:2-14

Hyler SE, Gangure DP (2003). A Review of the Costs of Telepsychiatry. Psychiatric Services 54(7):976-980

Hyler SE, Gangure DP (2003). Legal and Ethical Challenges in Telepsychiatry. J Psychiatric Practice 10(4):272-276

Monnier J, Knapp RG, Frueh BC (2003). Recent Advances in Telepsychiatry: An Updated Review. Psychiatric Services 54(12):1604-1609

Murray G, Judd F, Jackson H, Fraser C, Komiti A, Hodgins G, Pattison P, Humphreys J, Robins G (2004). Rurality and mental health: the role of accessibility. Aust New Zealand J Psychiatry 38:629-634

Special thanks must go to the people of Berrigan, especially our hosts and the hospital staff. Thanks and best wishes also go to the mental health team of Deniliquin for their valuable time, and their enthusiasm that went into showing us what they do and the special challenges they face.


Appendix

ARIA/RRMA Scores for Towns

Berrigan - ARIA 2.72, RRMA5
Finley - ARIA 2.59, RRMA5
Barooga - No ARIA score available, RRMA5
Tocumwal - ARIA 2.47, RRMA5
Jerilderie - ARIA 3.28, RRMA5
Deniliquin - ARIA 2.33, RRMA5

Source: Personal correspondence, Craig Winfield, Department of Health and Ageing

Praise God!

taking break atm, been working on assignment - presenting on topic of "mental health in rural australia" on friday next, and will post up my essay when i've finished writing (probably tonight or something...) ;p

anyhow, jus read today's odb, from isaiah 55, such a wonderful passage of scripture!!! so encouraging, one that highlights the miraculous transformation that God is achieving in each one of us by His Spirit that lives within, and the Word that He sends forth into the world to sow a seed of love and beauty that will spring forth from those it touches...

Isaiah 55:6-13

Seek the LORD while he may be found;
call on him while he is near.
Let the wicked forsake his way
and the evil man his thoughts.
Let him turn to the LORD , and he will have mercy on him,
and to our God, for he will freely pardon.

"For my thoughts are not your thoughts,
neither are your ways my ways,"
declares the LORD.

"As the heavens are higher than the earth,
so are my ways higher than your ways
and my thoughts than your thoughts.
As the rain and the snow
come down from heaven,
and do not return to it
without watering the earth
and making it bud and flourish,
so that it yields seed for the sower and bread for the eater,
so is my word that goes out from my mouth:
It will not return to me empty,
but will accomplish what I desire
and achieve the purpose for which I sent it.

"You will go out in joy
and be led forth in peace;
the mountains and hills
will burst into song before you,
and all the trees of the field
will clap their hands.

"Instead of the thornbush will grow the pine tree,
and instead of briers the myrtle will grow.
This will be for the LORD's renown,
for an everlasting sign,
which will not be destroyed."


likewise, the truth that springs forth from Ephesians 1, which was last night's odb (actually from 2003), spoke of the blessings that God rains down on us as His children...

Ephesians 1:3-14

Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ. For he chose us in him before the creation of the world to be holy and blameless in his sight. In love he predestined us to be adopted as his sons through Jesus Christ, in accordance with his pleasure and will – to the praise of his glorious grace, which he has freely given us in the One he loves. In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God's grace that he lavished on us with all wisdom and understanding. And he made known to us the mystery of his will according to his good pleasure, which he purposed in Christ, to be put into effect when the times will have reached their fulfillment–to bring all things in heaven and on earth together under one head, even Christ.

In him we were also chosen, having been predestined according to the plan of him who works out everything in conformity with the purpose of his will, in order that we, who were the first to hope in Christ, might be for the praise of his glory. And you also were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God's possession–to the praise of his glory.


so many blessings are we given, because of the love God has for us all... so here's encouraging all of us to be the humble and contrite hearts with which we receive such undeserved blessings, through our saviour Jesus Christ, and all glory and praise to our loving Father!!!